AJ Berkovitz offers a charitable perspective on American politicians' apparent errors in citing the Bible.
Laurance Wieder's After Adam was named the Book of the Year in 2019 by First Thing's John Wilson, but has been largely overlooked in the Jewish community. The Jewish Review of Book's Michal Leibowitz seeks to remedy this in her review of Wieder's lyrical retelling of the Bible.
Joshua Berman, a leading Tanakh scholar, has written a compelling book that addresses head-on many of the challenges posed by biblical criticism. Michael Harris explains.
Malka Simkovich explores how Chazal approached our sacred texts in their midrashic allegories and how this issue continues to effect our approach to the torah today.
Dan Jutan locates a fascinating meta-narrative within Rashi's commentary.
Batya Hefter explores Moses' development as a leader
Batya Hefter uses the case of Isaac to illuminate how hasidic masters read the Bible.
Yaakov Beasley looks at Hayyim Angel's scholarship and evaluates it as an exemplar of Modern Orthodox Bible study.
What inspired Azariah de Rossi to take a work that cut against the grain of rabbinic views of the Septuagint and make it accessible to his Hebrew-reading fellow Jews?
Commentary by @Jerome Marcus: why biblical criticism directs our attention to the wrong way to read any good book, never mind The Good Book.
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