Ketuvim

Tzvi Sinensky argues compellingly for a new way to understand the relationship between Shir HaShirim and Pesach in times of quarantine.

This year, instead of thinking about the reasons for Jonah’s flight from Nineveh in particular, we can gain a new appreciation for his need to break free altogether. Ahead of Yom Kippur, Erica Brown considers the unique resonance of the book of Jonah in an era marked by isolation and quarantine.

Psalm 121, recited fervently in online prayer spaces and from the Senate floor alike since March, is subject to a seemingly mind-boggling array of interpretations. Michael Weiner blazes a path through the interpretive chaos.

Ezra Zuckerman Sivan examines how the yibbum triangle of Ruth, Tamar, and Lot's daughters teaches us how to rebuild our lives in a time of upheaval.

Shlomo Zuckier seeks and uncovers rabbinic-Biblical intertextuality.

In this second-place prize-winning essay for Hadar’s annual Ateret Zvi contest, Nehemia Polen approaches a vexing episode in the Torah through new lens: what if Moses and Aaron were denied entry to the Land of Israel not because of what they did when obtaining water from the rock but because of where they escaped to right before?

Mitchell First reviews Yehuda Landy's Purim and the Persian Empire.

Benjamin Barer traces the word Hevel through Jewish texts, showing how the use of the same word can teach us both about the wisdom of Kohelet we read this past Shabbat and the character of Hevel who we will read about in this week's Parashah.

How can the mitzvot of Purim reveal the feminist ethics of the Megillah? Aton Holzer offers an enlightening new reading of the Megillah, suggesting that there is a profound connection between the text's structure and its ethics.

In advance of Shavuot, Stuart Halpern reviews Reading Ruth, a succinct but poignant new literary commentary on the Book of Ruth, by Leon Kass and his granddaughter Hannah Mandelbaum.