David Fried argues that the question of Moses seeing the face of God reveals the tragic choice Moses made in choosing between his own spirituality and that of his people.
Our modern Shabbat experience has been called "a taste of the world to come." But was this the case for the first Shabbat in the desert? Ezra Zuckerman Sivan considers the question.
Lehrhaus Founding and Consulting Editor Elli Fischer on why R. Mendel of Rimanov is said to have spoken about the man every Shabbat for 22 consecutive years, and why reciting parshat ha-man the Tuesday before Parshat Beshalah might not be a segulah for parnasa, but R. Mendel's exhortation to be content with our lot.
As we begin to read Sefer Shemot, Yosef Lindell explores Koren Publishers' first edition in its new series, The Tanakh of the Land of Israel, including an analysis of Rabbi Sacks' first and only full translation of a full sefer of Tanakh.
Tammy Jacobowitz reviews David Forman's latest book, a companion to Sefer Bereishit, and finds engaging, instructive literary analysis that pulls new insights from familiar stories.
In this thought-provoking piece, Aharon Frazer traces the approach to power and privilege in the Torah from Genesis through Deuteronomy, and offers a framework for the ethical use of power in our own times.
Sharing his Torah commentaries in English for the first time, Nissim Bellahsen of France examines the role of Moses in the atonement for Joseph's sale.
Isaac occupies the middle position among the three Patriarchs. Gavriel Lakser offers a novel reading of his character that portrays Isaac as a uniquely relatable figure for our times.
AJ Berkovitz offers a charitable perspective on American politicians' apparent errors in citing the Bible.
There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.