Jewish Thought and History

In his latest for Lehrhaus, Steven Gotlib considers Neo-Hasidism’s continued inroads into Orthodox thought and practice in his review of Contemporary Uses and Forms of Hasidut, the Orthodox Forum volume edited by Shlomo Zuckier.

In a follow up to her recent piece about Joseph, Batya Hefter traces Judah's character development through the eyes of the Ishbitz-Radzyn masters.

Natalie Zemon Davis, a Jewish historian known for shining a light on the lives of marginalized people in the early modern period, passed away in October. Ronnie Perelis commemorates Dr. Zemon Davis by reflecting on the experience of teaching her revolutionary work to his students at Stern College for Women.

David Fried reviews The Golden Path: Maimonides Across Eight Centuries, the companion volume to the Yeshiva University Museum’s exhibit on Maimonides.

Zach Truboff draws upon the thought of Rav Kook and Rav Shagar to explore the themes of light and darkness and their application to Hanukkah.

Batya Hefter traces Joseph's character development through the eyes of the Ishbitz-Radzyn masters.

This war diary, presented by Susan Weingarten, relates her experience in a kibbutz on the Gazan border on October 7th and the days following her return to Jerusalem after the Hamas massacre.

What is the Israel-Hamas war about? Dov Lerner of Yeshiva University, Young Israel of Jamaica Estates, and the Sacks Legacy shares his perspective on the source of evil.

On the occasion of the 50th anniversary of the Yom Kippur War, published here are excerpts from letters of an American student studying in Israel in 1973. These letters, written during and immediately after the war, shed light on Yeshivat Har Etzion in its formative years and the lasting impact of the Yom Kippur War.

Is true forgiveness possible? Michael Kurin explores the doubts raised by prominent twentieth century philosophers and considers how Jewish tradition offers a radically different conception of repentance and forgiveness, one that enables people to alter their reality vis-à-vis God and one another.