Steven Gotlib explores similarities between Rabbis Dov Singer and Arthur Green in their models of prayer and how this model can make prayer meaningful even when experiencing doubts in one’s faith.
Francis Nataf explores Malbim’s sophisticated engagement with Kantian ethics.
Lehrhaus Founding and Consulting Editor Elli Fischer on why R. Mendel of Rimanov is said to have spoken about the man every Shabbat for 22 consecutive years, and why reciting parshat ha-man the Tuesday before Parshat Beshalah might not be a segulah for parnasa, but R. Mendel's exhortation to be content with our lot.
In advance of the kabbalist R. Shalom Sharabi's 244th yahrtzeit, which falls out this Shabbat, Jeremy Tibbetts offers a primer on Rashash's kabbalistic kavanot and the underappreciated art of concrete poetry.
In older times, Christian New Year’s Day celebrations were sometimes marked by antisemitic incidents. Although such days are behind us, Tzvi Sinensky recalls the antisemitic canard that Jewish men menstruated, a pervasive and disturbing myth that demeaned Jews and all women.
In honor of the recent release of Moshe Koppel's new Koren/Maggid book, Judaism Straight Up: Why Real Religion Endures, Elli Fischer traces the decades-long trajectory of Koppel's "Torah of the Kishkes" philosophy of Judaism.
Alan Jotkowitz explores how frequently overlooked passages in the writings of Rabbi Joseph B. Soloveitchik, Rabbi Aharon Lichtenstein, and Rabbi Jonathan Sacks can help pave a path forward for us on theological issues in a post-Covid world.
Tragic events this past summer brought a wave of protests against racial injustice that shows few signs of abating. Yitzhak Grossman shares how rabbinic leaders in the United States and Israel have historically approached the tactic of protest, and explores what their views might mean for our current moment.
David Silverstein explores Rabbi Nachum Rabinovich’s approach to Aveirah Li-Shmah and how this relates to his broader concept of autonomy as a halakhic value.
After six months suspended between quarantine, isolation, and uncertainty, it’s natural to want to run away from home, especially as Yom Kippur looms and we realize it’s time for a change. But, as Matthew Nitzanim explains, this understandable reaction would miss the point of Teshuvah: everything we need to work on is right here, wherever it is we find ourselves.