Yosef Lindell examines why Shomron Kol Titein is a fitting conclusion to the daytime kinnot on Tisha Be-Av.
The Poland trip has become de rigueur for Modern Orthodox gap-year students. But seismic changes in contemporary Poland and shifting trends in Modern Orthodoxy mean that the content and meaning of these trips are different than they used to be. David I. Bernstein, who has been leading Poland trips since 1992, tells the story of the student Poland experience, then and now.
Erica Brown considers the little-discussed prohibition on planting during the Nine Days and what it teaches about the nature of mourning and joy.
Yosef Lindell examines how Yehudah ha-Levi's kinnah about the bubbling blood of Zechariah modifies the story found in Talmudic sources and thus tackles the question of theodicy.
Eli Rubin reviews Alan Rosen's The Holocaust’s Jewish Calendars: Keeping Time Sacred, Making Time Holy.
Tzvi Sinensky explores the Biblical origins of Tu be-Av.
Zohar Atkins shares a few poetic excerpts in honor of Tishah be-Av
Rabbi Yaakov Jaffe comments on the poetry, context, and tension of Yehuda Ha-Levi's "Tziyon Halo Tishali" Kinnah.
Steven Weiner writes on the significance of tears on Tishah Be-Av and how they relate to the thanks of birkat ha-mazon.
Eileen Watts explores how Bernard Malamud's "The German Refugee" amplifies the themes of Tisha B'Av.
12Page 1 of 2